When I was 10 years old, my dad went to Ecuador with his Army Reserves Unit. I don’t remember much about the trip except that I got to ride on the riding lawn mower with the man who cut our grass and that dad brought me a ring from Ecuador that I still sometimes wear.
On Sunday morning, Dad referenced this trip in his sermon. He said that he was so anxious about leaving the family behind that he couldn’t even tell us bye. He said that he left in the middle of the night while we were sleeping so that we wouldn’t see him cry. The true irony of that last statement is that my dad now cries at the drop of a hat!
I don’t know why my dad didn’t want us to see him cry back then. I don’t know if it’s because he’s a man and men aren’t supposed to cry or if there was some other reason that compelled him to leave in the middle of the night. But I do know this: he was full of anxiety as he left for his trip. He was full of sadness for having to say goodbye—wondering if that goodbye would be his last. He was full of grief for the time that he would be away and the events in our lives that he would miss.
Anxiety. Sadness. Grief. Worry. Concern. Doubt. Hurt. Regret. Anger. Sadness. These are emotions that we all feel—some of us more than others—yet they’re emotions that we often don’t want others to see—especially in the church. Why is this? Why do we feel that we must hide so much?
I’ve recently talked with individuals—Christian individuals with a genuine desire to love and serve God—who are:
• struggling with the aftershock of abortion;
• attempting to overcome the addiction of pornography;
• dealing with the repercussions of an affair;
• grieving from being fired from a job for misconduct;
• embarrassed about admitting that she’s an ordained Baptist minister not because she’s embarrassed by her faith but because she’s embarrassed by the reputation that Christians have of being closed minded and judgmental and because she doesn’t want her non-Christian friends to build a wall of protection around their souls;
• healing from being raped; trying to survive in an abusive relationship;
• trying to pretend she’s okay after her dad died;
• trying to figure out how to apply for bankruptcy;
• trying to figure out where to go next after he senses a change in call;
• wondering about the existence and reality of hell;
• wrestling through thoughts of a loving God sending Jews from the Holocaust to hell;
• figuring out how to end a ministry well;
• coming to terms with really harsh, negative thoughts and feelings in a friendship;
• feeling completely alone in this world;
• questioning the meaning of life;
• feeling overwhelmed by the enormity of her job and so afraid of not being a good leader that she has migraines and ulcers and constantly lives in fear;
• realizing that she hates religion and simply wants a relationship with God—who is proclaimed as love but portrayed as a picture completely different;
• wondering how he’s supposed to live a life of faith in the world when his church friends judge him for spending time with friends who don’t live the life approved by the church;
• trying to find the courage to finally say that they do not feel called to teach youth Sunday School or VBS even though there’s no one else in the church to do it;
• trying to find the words to speak her truth to her family when she fears that her family will disown her for not holding “traditional American values”;
• afraid to admit that she voted for Obama and that she doesn’t think it’s his fault that our country is struggling;
• battling sickness and disease;
• wanting to hash out a healthy view of sexuality and sexual ethics but having no one to talk to;
• fighting depression;
All while pretending that everything is okay. All while holding it together and only letting it out late at night (if at all) so that no one sees them cry—so that no one knows their pain…
I’m crying as I write this today. I’m crying behind a closed door because I don’t want my coworkers to see. My boss came in earlier. I was wiping a tear from my eye and was embarrassed that she had caught me in the act. But why? Why was I embarrassed? Why is it bad that I hurt for the hurts of this world? Why is it bad that I feel my heart breaking with what also breaks the heart of God?
In the front of WMU’s Associational Leadership Tool, we read:
Luke recorded the mission that Jesus identified as his mission: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor” (Juke 4:18-19).
Jesus proclaimed the Kingdom of God and gave witness to the redemptive acts of God. He taught his disciples to do likewise, and they saw him practice this as he went from place to place. They saw Jesus teach the people, forgive their sins, and heal their diseases and sicknesses.
I don’t know about you. But to me, today, freedom for the prisoners is freedom from the fear of being seen.
On Monday I wrote that Jesus saw them. And Jesus loved them. So I’m thinking that maybe we should do the same. I’m thinking that maybe we should start living lives that give people the space to be seen. I’m thinking that maybe we should live lives that allow speaking truth—however scary and ugly it is—to be the vehicle by which the oppressed (and isn’t that all of us) are released. And I’m thinking that maybe we should spend more time giving witness to the redemptive acts of God rather than the damning acts of humankind.
My dad told me last night that we Deatons don’t say goodbye very easily—that we hold on tightly to people and don’t quickly let go. He’s right. We do hold on. And goodbyes are difficult. Which I suppose is why he didn’t tell me bye when I called last night. Instead he said I love you. He left for a mission trip to Armenia this morning. But this time he left wearing his emotions on his sleeve. This time he left being seen…
No comments:
Post a Comment