Thursday, April 28, 2011

A Prayer For Those In Trouble


We hold before you, God:
those for whom life is very difficult today;
those who have lost everything in the literal and figurative storms of recent days,
those who have difficult decisions to make, and
those who honestly do not know which end is up or what is the right thing to do.

We hold before you, Creator:
those who have difficult tasks to do and to face
and who fear that they fail in them or
become overwhelmed by life's rubble.

We hold before you, God of Courage:
those who have difficult temptations of action or apathy to face,
and who know only too well that they may fall to them
if they try to meet them alone.

We hold before you, Peace Giver:
those who are their own worst enemy.

We hold before you, Transforming God:
those who have difficult people to work with, and
those who suffer unjust treatment, unfair criticism, unappreciated work,
overlooked need, and socioeconomic prejudice.

We hold before you, Living God:
those who are sad because someone they love has been taken.
We hold before you the grief, and anger, and tears, and relief,
knowing that death brings emotions that are difficult to ride.

Oh, God of Grace, we hold before you any who are
disappointed in something for which they have desperately longed,
heartbroken for something which has been lost,
tired from something that has drained their energy, or
shocked by something which has devastated their souls.

We hold them before you, God.
Right here, right now.
We hold them before you, God.
Hands open wide...

Amen.

(adapted by D. Deaton from "A general intercession for those in trouble," pg. 218, Celtic Daily Prayer

Wednesday, April 27, 2011

Could Crying Be A Spiritual Gift?


As I squirmed in my bed and wept for over thirty minutes last night, I suddenly began to wonder: Could crying be a spiritual gift?

As I wrote in an e-mail to a dear friend this morning:

I had a really hard time falling asleep last night. I suppose that I finally fell asleep because I exhausted myself...although I do remember sitting up so that I could breathe and rocking myself gently back and forth.

I had a conversation about spiritual gifts yesterday. I've always taken Paul's list of spiritual gifts as the exhaustive list. Like...I really don't think that music is a spiritual gift, rather music is a talent that must be expressed through another spiritual gift if it is to be used to glorify God and build up others in the body of Christ. Think about it: how much music does NOT honor God and/or build others up?

BUT...let's say that the list isn't exhaustive--which it's likely not. COULD crying be a spiritual gift? I know it sounds silly. But when I start crying like I was crying last night, it's like it's from the very deepest part of my being. It's from this place that's way way way down deep--a place that I don't normally feel--very gutteral--very connected to my humanity--and I wonder if it's connected to all of humanity.

I know a lot of people who can't cry--or who don't cry--for whatever reason. So I wonder if maybe I'm crying out all of the angst and hurt and emotion that other people can't. I remembered Tonglen last night on one of my trips to the bathroom to blow my nose. I remembered that I wasn't the only person in the world feeling the sadness and grief and heartache that I was feeling last night. So I tried to feel it for everyone else feeling it--and those who couldn't--and then to breathe out peace...although my breathing was very ragged. And that's when I began to wonder if crying could be a spiritual gift...

Maybe it IS compassion or empathy or sympathy or something else. BUT. Other people feel those things, too, right? And they don't weep with the intensity and force with which I was weeping. You know?


So...COULD crying be a spiritual gift? I guess I'll sit with that thought and see.

Tuesday, April 26, 2011

Lean Against A Tree


Lean against a tree
and dream your world of dreams.
Work hard at what you do
and stay the course.

Learn to laugh at your mistakes
and remember what you learn.
Plant some flowers,
and appreciate God’s world.

Be honest with those around you
and enjoy the good in life.
Don't be afraid to feel
the sting of pain.

Love your friends and your family
with all that you are.
Love truly, and love deeply,
forgive hurt.

Feel the calmness that comes
on a quiet sunny day.
Feel freedom wash o’er you
In the rain.

Know that time is a gift
even when it seems to last too long.
Celebrate life and
live your world of dreams.

Hold On To Love


Love is not a feeling. Love is a choice. Love is something that must be chosen again every day.

True. There are times when love does FEEL absolutely wonderful--when it is new, exciting, fun, and carefree. That feeling is probably the best feeling in the world.

But love at its truest--its deepest--is the love that begins to feel normal. It is the love that is there day in and day out, even when life becomes somewhat boring. It listens to the details of daily life and it is there through the monotony. It puts up with a lot of junk and is dealt an often unfair load. But it is there. It is true. It is unconditional. Even when the feelings are not there.

Should love become boring? No.

Should love become monotonous? No.

Should we take love for granted? Absolutely not.

We should do everything in our power to make life and love exciting and fresh and new, to value love and to let those in our lives know that we do indeed love them.

But...reality mandates...love will become normal. It will not always be the exciting and intense pursuit that it is in the beginning. That doesn't mean that love should lose its passion or sincerity; it just means that it is there for what it is--companionship and encouragement on the journey of life.

Remember, though: love must be chosen. It must be deliberate. It must never become so distant that is it not demonstrated or felt. Love cannot be taken for granted or else it will fade away, leaving you with a terribly broken heart. The norm can be demonstrated through intentional time and action. Making love a top priority can become a routine part of life. Respect. Care. Concern. Compassion. Compromise. Laughter. Healthy boundaries. Sacred silence. Non-anxious listening. Gentle presence. Gifts. Acts of service. Loving touches. Loving notes. All of those things are part of the love that must be chosen--the love that will become your normal life--the love that we all so desperately desire.

So...hold on to love. Hold on to the depth of God's goodness. Don't hold on to the dream of a feeling, to the illusion that says that love will always be fun. If you hold on to the latter, then you will live your life in disappointment. But if you hold on to the former, then you will live a life of happiness that truly completes you.

Thursday, April 21, 2011

A Sad Maundy Thursday



I had a hard time deciding on my Facebook status question this morning. It’s Maundy Thursday. I didn’t think that a fun, random question was appropriate. And then I started weeping. It’s Maundy Thursday.

Even in Baptist tradition, we’re aware of the events of Good Friday. We know of the trials and the beatings and the brutal crucifixion of Jesus. We know that Good Friday was a very bad day—a very dark day in history—a very sad time for Jesus and his disciples. Jesus was condemned to a criminal’s death. The disciples didn’t understand. They wept. They were scared. The sadness and fear were palpable…

But what about Maundy Thursday? What about what Jesus must have been feeling then?

On Tuesday, I asked everyone about their favorite story of Jesus. My best friend’s mom wrote: Garden of Gethsemane, asking God to take the cup from me. It's comforting to know that even Jesus asked to be spared from the evils of life.

That’s one of my favorite stories, too. Yet it’s so extremely painful to read. To know that Jesus was in anguish. To know that he earnestly prayed, “Father, if you are willing, take this cup from me…”. To know that he was scared. To know that he struggled with leaving behind the people that he loved—that he prayed for God to take care of them and to protect them from evil because he couldn’t do it anymore. To know that he had been betrayed by one of his disciples—by one of his friends in whom he had placed his trust. To know that he had cared enough to wash feet and that he had served his last meal for the last time and that he had sung a song with his disciples and that the life that he had enjoyed on earth was soon coming to an end…

I don’t know about you, but I am filled with sadness for Jesus. I am filled with sadness and grief and heartache and hurt for this man who loved unconditionally and sought to draw all persons in to the love of God. I am filled with sadness and grief and heartache and hurt for this man who felt sadness and grief and heartache and hurt just like me. Betrayal is not fun. Endings are not fun. Facing uncertainty and pain are not fun. Leaving behind loved ones is not fun. I know. I have experienced all of those things. And so did Jesus. On this day…this Maundy Thursday.

It’s appropriate, I think, that it’s a cloudy and overcast day. This is a sad day. Tomorrow is a sad day. I feel so sad for Jesus. I wish that I could give him a hug. I wish that I could remind him that everything is going to be okay. Because right now it doesn’t feel that way. Right now, on this Maundy Thursday, everything is just so sad. And right now, I feel more connected to Jesus’s humanity than ever before…

Wednesday, April 20, 2011

Isn't That The Point


I just overheard this conversation:

"I'm going to dye eggs on Friday. Are you?"

"No. I gave that up for Lent."

"You gave up dying eggs for Lent?"

(Chuckling) "I gave up that and diet and exercise. I gave up a lot of things...No. I'm sure glad we Baptists don't practice Lent. If we did, then I'd have to give up something that really means a lot to me."


Umm. Isn't that the point? Didn't Jesus "give up" something that he really liked during this Lenten season? Didn't he "give up" or lose his life for taking a stand against practices that were unfair, unjust, and un-life-giving?

I, for one, am NOT glad that we Baptists don't practice Lent, because I, for one, think that we sometimes take the richness of our faith heritage for granted and do only that which is easy for today.

Don't Let Me Miss You


"It's a busy Holy Week - I'm just praying that I won't somehow miss Jesus this week, in the midst of all the busyness."

I just read that sentence in an e-mail from the pastor at my church.

Her next sentence said: "I know you know what I mean!"

I do.

In fact, I've missed Jesus this entire lenten season if I'm truthful.

Work has been busy. I've traveled all over the state speaking about my job and missions. I've met hundreds of people. I've written thousands of words. I've muttered countless, "Dear God"'s. But I've missed Jesus. I've missed his life. His miracles. His work. I've missed this man upon whose name I have built my life.

I'm in my office with the door closed today. I long for silence. I long to meet this Jesus during the hardest week of his life. I long to sit with him like he has sat with me during so many of my dark nights.

I don't want to miss you, God The Redeemer. Don't let me miss you. Today, I am right here...

Monday, April 18, 2011

A Bad Time


While talking about Holy Week, I made the statement that Jesus had a really bad week. Think about it. His week started out with a celebration but ended in betrayal, physical agony, and death. It was a week of extreme highs and extreme lows and it involved crying out in prayer so fervent that sweat turned to blood. I can't think of a week much worse than that! But I can think of times that have been dark. And I can relate to betrayal, agony, and death--maybe not death of my body but death of relationships and hopes and dreams. And I can feel extreme highs and lows. And I can remember crying out so hard that I felt as if blood would leak from my pores. Yet just as Jesus experienced the resurrection--because Jesus experienced the resurrection--so, too, have I experienced movements from dark to light...and during this Holy Week, I want to share parts of my darkest story with you now (and ask forgiveness for its length and for details that you may have already read). This was written in 2009 as part of a final paper for divinity school, yet, somehow, I feel like I'm still writing it today...

…While I was in Divinity School, I talked to Dr. Timothy Brock a lot about my journey. After taking seven and a half classes with him and writing a lot in each of those classes, I shared quite a bit with him and walked away either aggravated, challenged, or encouraged by his words. After taking Life Span Development and being introduced to how the Myers Briggs Personality Inventory intersects with spirituality, I began talking with Dr. Brock about the MBTI and decided to become a certified administrator. After my dear friend and mentor, Kay Simpson, died, and I found myself struggling to keep going, I received grace from Dr. Brock who supported me in going to therapy and affirmed the work that I was doing as I wandered through my dark night of the soul. After forcing myself to attend class on a day when I wanted nothing more than to sleep, I heard Dr. Brock say, “I believe that before we were born, God pulled each of us to God’s chest and gently whispered into our ears who we were supposed to be. Life on earth, then, is our quest to live into the fullness of who we were created to be. The world tries to make us into its image—oftentimes thinking that it is doing us a favor. But we must seek to live into the uniqueness of our self, just as Jesus lived into the uniqueness of his self.” When he finished talking, tears were already pouring down my face. I finally got it: I am a unique and wonderful self. And God loves me for me…

After I resigned from my position as youth minister at a local church, I did not attend one church regularly…I sometimes attended the church where Kay was on staff, and when she moved to another church, I followed her there.

The new church had had a contemporary early service for quite some time but had always struggled to find musicians for the service. When Kay arrived, she decided to rotate praise bands each week, and she asked my band and me to play on the second Sunday of each month. We agreed. My band consisted of my college suitemate, a friend who I met through camp, and a friend who was the daughter of a teacher at school. We were all teachers and we all loved making music, so we met at my house each week to practice, and we played at Kay’s church each month. Our practices consisted of a lot of talking and school debriefing, but they were the highlight of my week for well over two years. After Kay died, the band died, too. I am still not exactly sure what happened, but we never recovered.

November 11, 2006, was the second Sunday of November. As usual, the band and I met at the church at 7:30am to set up our equipment and do a sound check. What was not usual was the way that Kay walked into the sanctuary to greet us. Kay had left a message on my voice mail on Friday and told me that she was not feeling well. As soon as I saw her on Sunday, I knew that she still was not feeling well. Even so, she came in to work to print the bulletin and make sure we were okay. We asked her to sit down and listen to our songs for the day, so she did. She closed her eyes, opened her hands in a receiving posture, and looked so very content listening to us play. When we finished, she told us she was going to go home and rest. We asked if she wanted one of us to go home with her because she looked so bad. She told us she was fine and slowly walked out of the sanctuary. Kay died later that night.

Alone in her apartment, having been sick for a long time, the flu from which she was suffering caused her enlarged heart to go into cardiac arrest. I went to a music education conference immediately following church that day. I returned home on Tuesday in time to go to my night class. After my night class, I called one of my friends to check in. With panic in her voice, she said, “We don’t know where Kay is.” One hour later, we were at Kay’s apartment watching the rescue squad roll away Kay’s body. The next day, we were planning her funeral. The next we were at her apartment cleaning it out. The next day was the same. Saturday was her funeral. My band and I played at the funeral. Eight months later, I returned to Kay’s apartment to finish cleaning it out.

Kay’s death occurred during my eighth year of teaching and my fourth year of divinity school. I had continued taking night classes until that year, but that year was the last year that I would be able to do so because all of the core classes had cycled through. I was at an impasse: either quit teaching and continue taking classes or continue teaching and quit taking classes. Every bit of logic in me said that I should continue teaching. My job was steady and secure. I had benefits and was able to contribute to a retirement plan. I knew that I was working on a diverse mission field, and I had finally fallen into a groove with my planning and lessons.

Yet I was miserable. I had been miserable for a long time. I had immersed myself in church, retreats, the band, work, classes, friends, and family, and I had learned to pretend really well. Deep down, though, I hated myself. I hated who I had been, who I was, and who I was becoming. I was full of so much shame for being me that when Kay died—Kay, who knew the details of my life and still loved me—Kay, who was a safe place of unconditional love and encouragement—Kay, who, like Dr. Brock, believed that I was a unique and gifted self, created in God’s image—Kay, who died alone even though she was loved by so many—Kay, who I had taken for granted—I could not hide the shame anymore.

In January 2007, I went to talk to the campus minister, Faithe Beam. She recommended a professional counseling center in Raleigh, but I was too afraid to contact the center. I had always heard that Christians should not need counseling if their relationship with God was right, and I did not have the courage to deal with the perceived stigma of going to therapy. I struggled through two more months, progressively falling into a deeper and darker depression, but at the beginning of March I gave up the fight and contacted Triangle Pastoral Counseling Center in Raleigh, NC. Shortly after I entered my contact information, I received a phone call from Jenny, and I began sessions with her later that week. What she did not know was that I was planning to request her if given the opportunity. I never had to make the request, though, because Jenny called me first.

After an intense period of struggle and discernment, I decided to resign from my teaching job so that I could attend divinity school full-time. Once I made the decision, part of the anxiety that had gripped me went away and I knew that I had chosen the right path. I did not know where the money for my bills would come from, if my savings account would be depleted, where I would find health insurance, or how I was going to buy gifts. But I knew that I had the support of my parents, my brother, my sister, my aunt, and my friends, and, somehow, I knew that that would be enough…

Learning to function in a new ministry capacity while doing the draining emotional work of individual therapy, Family Systems, and Counseling in the Christian Congregation left me exhausted. The entire semester was one of journaling, reflecting, engaging the good and bad of my family system, and facing my demons. I learned what it meant to be a non-anxious presence and I realized that I wanted to be a non-anxious presence more than anything else. I realized, too, that my attraction toward certain people and events came from their being non-anxious. I learned to identify the root of my shame, fears, desires to please, desires to be perfect, and unwillingness to show grace to myself. Once I identified the root causes, I was able to begin re-writing my story and believe—truly believe—that I am a person of worth and value simply because I am created in God’s image. Kay had tried to tell me. Dr. Brock had tried to tell me. Faithe told me. Jenny told me each week in therapy. But until I got it for myself, God and I were not able truly to transform my life.

I went to Camp Mundo Vista as the staff worship leader in the Summer of 2007. I stayed during the weeks to help out as much as I could, but I needed to return home for therapy and family events each week. The summer was good. I made some very dear friends. However, I was still at a point of intense struggle and even at camp, the place where I feel God’s presence the most in this world, I could not leave the struggles behind. Grief consumed me. Letting go of Kay, my job, my band, and friendships overwhelmed me, and the uncertainty of being a full-time student nagged at the part of me that likes to be certain.

I went back to Mundo Vista as the camp worship leader in the Summer of 2008. I administered and interpreted the MBTI for the staff, coordinated both staff and camper worship services, worked in the office and served as camp gopher, and provided a safe, non-anxious presence for anyone who needed to talk. Just one year before, my anxiety level had been so high that I could not listen to anyone talk without filtering the conversation through my experiences and internalizing my inability to help the situation so much that I literally wanted to cut the hurt out of me. In just one year, so much healing had occurred in my life that I could feel the difference as I walked around the camp. A large portion of that healing had come through the work that I had done in my classes the semester before. Yes, I was exhausted when the semester ended and camp began, but the exhaustion was so worth the effort that I would do it all again. And it was only temporary. I lived away from everyone else over the summer—in a room of peace, silence, and seclusion, and for the first time in my life I was able to go to sleep at night without noise distracting me or fears weighing me down…and I was able to rest.

…I entered divinity school knowing that God loved me and that I had been called, yet I did not love myself enough to believe in myself or my call. I pretended. I wrote and spoke eloquently. I went through the motions of ministry. I loved others deeply and spurred them along in their faith. I appeared to have everything together. Yet I did not.

As my classes pointed out the unconditional love of Jesus Christ, though—as they taught me about God’s design for humanity to live into its fullness, God’s heart for social justice and redemption of this world, the beautiful story that I have the privilege of being part of, the men and women of faith who have gone before me, the greatness of creator God who is big enough to handle all of my doubts and questions, the community of love that exists within Triune God, and the depth of scripture that testifies of God’s faithfulness to God’s people—and as I accepted the love of professors, friends, family members, and a therapist who embodied the love of Christ, I slowly began to break down the wall of shame that I had hidden behind and embrace the person that I truly am: a child of God, redeemed, resurrected, and set free to love and serve in grace.

Friday, April 15, 2011

A Solitary Day

And sometimes we need a quiet day of rest.
A solitary time away from everything,
To relax, and breathe, and listen to life in silence.

Today is my day.

I am grateful.

Thursday, April 14, 2011

The Deanna Plant


Over fifteen years ago, through the Meredith Christian Association, I met a girl named Mandy. Little did I know that she would become one of the most influential people in my life. Mandy and I began our friendship as theology buddies and have continued our deep discussions on God, life, and love over the years. Mandy is a pastor now, and her sermons and writings always inspire and challenge me. On Monday, she sent me Sunday’s sermon and then waited for me to read. Last night, she said, “You really need to read my sermon, friend,” so I finally put everything on hold and did. When I got to the following excerpt, I knew why she was anxious for me to read. I. Love. This. Story! And I am so humbled and grateful to be a part:

The physicality of birth and death (being born again and dying and resurrection) are messy. It is so very bodily to be born and to die. So it is that Jesus paints for us – in this utterly incarnational way - the picture of what and who he truly is and in doing so beckons us to ponder who it is we really are too. Are we some version of zombie-beings like the story of Ezekiel and the Valley of Dry Bones conjures up? People who walk through life without truly living? Do we sleep-walk through our days? Are we so full of shame that we can’t claim life like Judas? Are we hopeless and stuck forever exactly as we are like the Tuck family in Tuck Everlasting? Or are we continually growing more closely into the wholeness and fullness of ourselves? It is a journey of being refined, renewed and resurrected. Indeed, we continue to live out a process of dying and being resurrected – that is what it means to believe in Jesus.

Indeed, it is in all those deaths that happen throughout our life that we are truly transformed. When Nicodemus struggled with how to be born a second time, he was struggling with dying to one life and being resurrected into another. When we walk through the waters of baptism we act out this idea symbolically surrendering ourselves to death and being raised into a new life. We know these moments from our own lives – when we feel utterly broken and lost, when we let go, and when by God’s grace we find ourselves renewed, resurrected, and awakened to new possibilities, new chances, and new life.

Several years ago, my dear friend, Deanna, trusted me to walk with her into her darkest days – into her tomb, if you will. A sudden death and changing relationships left her in ruins and a flood of the hate-filled scripts of her life engulfed her and she found herself surrounded by grief, sadness and despair. We spent hours talking. She faithfully met with a counselor and she faithfully put one foot in front of the other even though she couldn’t fully see the way for all those grave clothes.

During this same time, we had a minor tragedy at our house. There was a houseplant sitting on a low shelf and one day an imaginative little boy decided to challenge it to a sword fight using a ruler as his mighty sword. I walked into the room just in time to see a chunk of the plant fly off and onto the floor. I gasped and ran over saying, “What have you done? How careless! How thoughtless! And such an innocent victim…” and a lecture about how mommy treasures her plants and they aren’t to be wacked ensued. It sounds silly but I grieved over that plant’s severed nub.

Nonetheless, I put the nub in a cup of water and watched and hoped that it might root. After awhile, it did! So I fixed a pot of soil and gently planted that nub. I found it a spot in the sunlight and went to work watering it, pulling off a leaf when it had dried up or turned yellow, and turning it periodically so it would grow tall and straight towards the sunlight. And it grew, and grew, and grew.

Somewhere along the way, I started calling that plant my, “Deanna Plant,” for somehow their journeys were parallel. With care, nurture, pruning, continual turning toward the light, she flourished too. If we look, we can see that resurrection is happening all around us.

You see, by saying he is the resurrection and life, Jesus isn’t saying there won’t be death, endings, sorrow, and grief. He isn’t saying that if we can just hold on that one of these days, in the sweet by and by, it will all be better. Jesus is saying that abundant life is ours for the claiming here and now if we can only dare to claim him. He is shouting to us in our darkest places, the tombs of our lives where we feel most alone, lost, and dead to come out! Come out and live!...

…We are a resurrection people. For we, like Mary and Martha, confess our belief in Jesus. Jesus is the resurrection and life. “Come out of your tomb and live,” he calls. Do we dare risk resurrection? Do we dare to live our lives abundantly? May it be so. Amen.

Yes. May it be so, friends. May it be so…

[And by the way...this picture IS the Deanna Plant :-). I met the plant the last time I visited Mandy’s house, and then she sent me the picture this morning :-).]

Mean Girls


Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. Ephesians 4:28-29

Bullying steals a person's dignity and worth by demeaning her and putting her down. Bullying occurs not only through physical threats and actions but also through harsh words and taunts--both spoken and written.

Looked at in this light, Ephesians 4:28-29 is a clear command for us not to be mean girls (bullies) in any way but, instead, for us to use our words and actions for good--even when it means speaking against bullying at your school or work.

To learn more about bullying and other forms of human exploitation, visit http://www.wmu.com/index.php?q=blog%2Fmissions-leader%2Fproject-help%2Fproject-help-human-exploitation...or talk to me :-).

Tuesday, April 12, 2011

On Cleaning Doors and Driving Trams




Saturday was a long day. I was up at 6:45am to get ready to leave for Camp La Vida workday and I went to bed around 2:30am (technically on Sunday, I suppose) after driving to Ridgecrest to volunteer for WMU NC’s 125th Birthday Party. At camp workday, I helped create an inventory for the 2011 Camp Store products and washed nine doors and door frames and the frames of two concession stands and one window. At the birthday party, I drove a tram to transport women and men up the mountain to the party and further up the mountain to their rooms. By the time I had finished volunteering and catching up with friends from home and beyond, I was exhausted…but about as happy as I could be.

I must admit that I didn’t have a very good attitude for the entirety of the day. While I outwardly stayed positive and did the work set before me, I inwardly begrudged the task of doing work that would easily be undone. The camp store currently looks great and the inventory is complete. But campers and parents will mess up the shelves and my organizational spreadsheet will likely not be the final one used. The doors and frames that I scrubbed look awesome now. But mold and mildew will return as the seasons change and likely few people will ever know of the hours that were spent cleaning on one, beautiful spring Saturday.

That’s how it is with cleaning, I suppose. It’s a never-ending process of picking up and organizing, scrubbing and wiping clean, vacuuming and rinsing, pruning and throwing away—completing tasks over and over again without obvious evidence that they have ever before been done. Quite honestly, it feels pointless sometimes—doing tasks that are easily undone. Why not spend the time doing more important things—like driving a tram in a thunderstorm in the middle of a warm spring evening?

As I reflected on my Saturday and confessed my poor attitude, though, I was reminded of something: Life is about the process. The journey. Not the outcome. And certainly not about making a lasting impression. After all, as the writer of Ecclesiastes writes, everything is meaningless—everything fades—this life is not permanent but only a brief moment of time in eternity—and driving women through a thunderstorm during a tornado watch isn’t going to be remembered anymore than scraping clean doors and entering data into my computer.

But the moments that I spent laughing with my colleagues and marveling at just how much better a cleaned door frame looks were fun. And the moments that I spent praying as I scrubbed—thanking God for being a God of beauty and creation and redemption and love—were cathartic. The desire that I had to finish my task pushed me to keep working even when I could have quit. And the dirt and sweat and grit that covered me and stayed on me for many, many hours made me so extremely thankful for the ability to shower and put on clean clothes. Life is about the process, Deanna. The journey. Not the outcome. And certainly not about making a lasting impression.

I took my dirty self to Ridgecrest as soon as I finished the doors and I drove that tram in the rain, letting the water and air and wind pour over me as God’s spirit humbled and renewed me. I laughed and I cried and I hugged and I ate. And I went to bed with the certainty that my work for the day would soon be undone and that the memory of my life would not last forever…yet…

Saturday will last for as long as I can remember and I will make sure to celebrate it with the excitement of both clean door frames and 125 years.

Friday, April 8, 2011

A Different Script

After reading my post on Monday, a dear friend told me that it wasn’t that I hadn’t grown in the past ten years but that it was me listening to the script that I’ve been listening to since childhood. She’s right, you know—about that script—the one that tells me that I’m not good enough or smart enough or worthy to be loved. For whatever reason, that is the script—the voice—that starts screaming when I’m tired or feeling stressed. That is the only script that played in my head for so many years…until I did the hard work to write another script: a script of connection and grace and God’s unconditional love.

My counselor and I got into an argument once. [Well. Okay. It wasn’t really an argument because I was the only one taking offense :-).] She calmly stated that maybe we could go back and change the past. I adamantly said that we could NOT—that what had passed was past and that it could not be relived. While I stayed verbally fixated on my point, she simply turned her head to the side, shrugged, and smiled. In time, I realized that she, too, was right. While we can’t change the events of our past, we can learn to see them through different eyes and allow those eyes to help us write a different story—a different script…and sometimes that different script can change our worlds.

Maybe this happens with scripture, too. Maybe when we allow ourselves to approach scripture with eyes opened by God’s Spirit and Holy Imagination, then we allow ourselves to read a different script—a different script that can change our worlds.

Take, for example, the woman at the well. What if she wasn’t a horrible woman who just slept with any man who would have her? What if she were a barren woman who wanted nothing more than to have children yet never conceived? What if her husbands threw her out not because of her poor character but because she could not give them a son? How does that change your view of her? Can you imagine the depth of heartache and shame she might have carried?

Or think about Mary and Martha. What if Jesus looked at Martha with extreme compassion and invited her to sit down not because her work was bad and sitting was good but because he knew her tendency to push herself too hard—he knew that she always sacrificed herself and her well-being for the good of others and that because of this sacrifice she was being pulled too thin. What if he wanted her, for once, just to sit and to listen…and to be? Does that story ring true with any of you?

Or what about the man whom Jesus healed by spitting in the dirt? After he could see, the man told his story over and over again to people who didn’t believe a word he was saying. The authorities even called in his parents because they refused to trust his account! Yet, in the end, he was honored by Jesus for staying true to his word and telling the story of how he had been changed. What if this story speaks to how we should tell our stories? What if sharing our stories doesn’t change anyone’s mind? Should we stop sharing them? Or should we keep telling them, knowing that they might not be changing anyone but us…yet that by telling them, we are being true to Christ’s work in our lives?

I don’t know. I’m just thinking. And I’m rewriting some scripts. And I’m hoping that you aren’t being like me with my counselor and having a one-sided argument with someone who is just wondering…just sitting and being curious…and being changed.

Tuesday, April 5, 2011

Slam The Door In My Face

Sometimes I wonder if it’s worth it. Sometimes I wonder if it would be easier for me to simply lock myself in a closet and only come out when necessity calls. Then I would never get hurt because I would never give my heart away--I would never place it in someone else’s hands that could very easily break it. Sometimes I truly think that that would be the easiest thing to do. No vulnerability. No heartache.

...Since God so loved us, we also ought to love one another.
No one has ever seen God;
but if we love one another, God lives in us and his love is made complete in us...
There is no fear in love. But perfect love drives out fear,
because fear has to do with punishment.
The one who fears is not made perfect in love...
If anyone says, “I love God,” yet hates his brother, he is a liar...
1 John 4: 7-21


But then I’m reminded that that is not what I am called to do. If Jesus hadn’t opened himself up to hurt, then I wouldn’t know the peace that comes only through his spirit. If God hadn’t endured extreme heartache because of love, then I wouldn’t have the promise of a life always connected to God. We are not called to lock ourselves in our closets. We are called to serve...to love one another...even when it hurts...which it often does.

...To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap is carefully round with hobbies and little luxuries avoid all entanglements, lock it up safe in the casket or coffin of your selfishness. But in that casket--safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell...If man is not uncalculating towards the earthly beloved whom he has seen, he is none the more likely to be so towards God whom he has not. We shall draw nearer to God, not by trying to avoid the sufferings inherent in all loves, but by accepting them and offering them to Him; throwing away all defensive armor. If our hearts need to be broken, and if He chooses this as the way in which they should break, so be it.” (**CS Lewis. Readings for Meditation and Reflection. Harper Collins Publishing. 1992.)

So keep on loving. Even when everything around you tells you stop. Yes, keep on loving. And remember that love oftentimes comes with silence and space and prayer and cut-offs and forgiveness and letting go and frustration and hurt and more sacrifice than words, presence, and advice could ever make.

We might be struck down, but we will not be destroyed. So follow the heart of the Christ who loves us all—period.

Cut off my ear, throw it away.
Then
Stab me in the heart and rip out its broken pieces.
Regret your words, eat them, drink them
Hate that you opened the door so
Slam it in my face.
Cut, throw, stab, rip, regret, hate, slam
The door
in my face.
It’s brown, wooden.
I’m looking at it while waiting
wounded
For you to open it back up and do it again.
Cut off my other ear...
--dd

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I originally wrote this thirteen years ago on April 4-5, 1998. I have edited it a bit since then, but it is mostly still in its original form. While I feel like I have grown so much over the past few years, I am humbled to realize just how much my thoughts and struggles have remained the same. [This humility actually began last week as I read through my first book of poems and sat speechless—and sometimes in tears—at the thoughts and feelings that I struggled with even then.] While I know that I’ve grown and that my ability to understand and more healthily react to life, people, systems, and what my place is in those systems, I also realize that so much of me has remained the same. My counselor once told me that we each tend to struggle with the same four or five issues for our whole lives—that the struggle just changes form depending on where we are in our lives. I think she was right. I struggle with my capacity to love—because it is so deep that it leaves me vulnerable to hurt. I struggle with perfectionism—which often leads me to feel inadequate, unappreciated, and not good enough. I struggle with guilt and shame—which are terrible weights to bear. And I struggle with fear—especially the fear of rejection and being left alone. What about you? What do you struggle with? Can you see how your struggles have been woven into the fabric of your life? Christ’s love sets us free, yes. But I’m coming to believe that we must daily accept that freedom—along with grace and hope and peace and love…